From Antony and Cleopatra
Antony:
I have fled myself, and have instructed cowards
To run and show their shoulders. Friends, be gone.
I have myself resolved upon a course
Which has no need of you. Be gone.
My treasure’s in the harbor. Take it. O,
I followed that I blush to look upon.
My very hairs do mutiny, for the white
Reprove the brown for rashness, and they them
For fear and doting. Friends, be gone; you shall
Have letters from me to some friends that will
Sweep your way for you. Pray you, look not sad,
Nor make replies of loathness; take the hint
Which my despair proclaims. Let that be left
Which leaves itself. To the seaside straightway!
I will possess you of that ship and treasure.
Leave me, I pray, a little: pray you now,
Nay, do so; for indeed I have lost command,
Therefore I pray you. I’ll see you by and by.
Antony and Cleopatra,
3.11, lines 8-24
This speech, delivered by Antony to his attendants, centers around the idea that Anthony is not himself anymore. After Antony has disastrously retreated from battle, following Cleopatra’s ships, he begs to be deserted and realizes he is a mere shell of his former glory.
The passage begins with a beautiful paradox, “I have fled myself,” which pleases the ear with consonance and assonance, repeating the “f”, “l”, and “e” sounds while startling the reader with Antony’s understanding of his fallen greatness. By fleeing battle he has fled the very essence of his own character. Antony is battle. He starts his speech off with this awareness.
This idea is echoed later in the line “Let that be left/ Which leaves itself,” which encapsulates Antony’s state of mind. It pleases the ear with assonance and alliteration in the repetition of the “e” and the “l” sounds. This poetic elegance, as well as the poignant paradox of “leaves itself” highlight Antony’s dignity in the face of defeat. This line also uses polyptoton to underline the central theme of leaving. The two words, left and leaves, force the reader (or listener) to meditate on the different ways Antony is leaving and being left. We know he has left his legendary status as a warrior behind him through his love for Cleopatra. We also know he has been left behind by the changing Roman world. He is a relic of the old Roman Republic, which will soon become the Roman Empire under the helm of Octavius Caesar.
But Antony knows he isn’t just a victim – he has caused his own downfall. In the first line Antony describes what he has fled, and instructs his followers to flee him in turn. But this begs the question of what he has fled towards, which he answers cryptically with the line “O,/ I followed that I blush to look upon.” We know this is Cleopatra, and his shame turns to a giant outburst of rage when he confronts her later. This is Antony’s realization of his own errors, highlighted by the juxtaposition of the verbs fled and followed. What he has followed (love) makes him embarrassed. How could a legendary Roman warrior be ruined by a woman?
This shame causes Antony to repeat his plea to be abandoned with the line “Leave me, I pray, a little: pray you now,” which begins with a forceful trochee before reverting to the steady iambic meter. The inverted iamb of “Leave me” causes us to listen to the word being emphasized, which in this case is leave, the dominant theme in the passage. When we scan the line we see that pray is stressed twice, while me and I are both unstressed. This emphasizes Antony’s deteriorating sense of self, and suggests that all he has left are his prayers.
But for all his loss, Antony still possesses a diminishing status as a leader. This is why he plays with the word “command” in the penultimate line. “For indeed I have lost command,” he says, signifying both military command and personal command. The very purpose of his speech is to beg his attendants to abandon him, so in one sense he is giving up his military command. But we know this is a very personal speech that serves to indicate his interior state, so “command” can be taken another way. In the sense that Antony and Cleopatra both play the roles of themselves throughout this play, Antony has lost command of the role of Antony the legendary Roman warrior. His love for Cleopatra, who he blushes to look upon, has caused him to lose command of himself.
Antony’s syntax is abrupt and informal, showing a decaying sense of identity. The presence of short, declarative sentences shows Antony’s sense of authority even in defeat. Commands like “Friends, be gone” and “Be gone” and “Take it” are indications of his impatience. If he is going to be defeated, he may as well get it over with. He alternates between end-stopped lines to indicate a sense of finality, and enjambment which shows there is an abundance of personality still left in Antony. “Let that be left/ Which leaves itself. To the seaside straightway!” This combines an overflowing of the plea to be left onto the next line, with a final alliterative command to go to the seaside straightway, where they will find his ship and treasure. This end-stopped line conveys the end of something grand.
Antony uses his hair as a metaphor for his conflicting emotions. “My very hairs do mutiny, for the white/ Reprove the brown for rashness, and they them/ For fear and doting.” This personification uses the image of hair to embody an inner conflict. His white hair is used to represent age and cautiousness, while his brown hair represents the warrior he once was. These two conflicting elements underscore the aging Antony, the shadow of his former glory. The simple fact that he has white hair indicates that he is past his prime and he sadly realizes this.
Antony uses repetition, with characteristic theatricality, to simultaneously draw attention to himself and drive people away. Though he repeats the phrase “Be gone” three times to his attendants, he keeps talking, holding their attention, knowing they do not want to leave him. His repetition of the word “pray” four times, while imploring his attendants to “look not sad,” and “take the hint which my despair proclaims,” signifies a desire to at least get some dramatic value out of his destruction. His ability to play the “role” of Antony, however, is fading as he grasps for an identity. Cleopatra never breaks character the way Antony does, over the course of acts three and four, as he narrates his own decline. We never hear her private thoughts, but we are granted access to Antony’s interior world through many soliloquies. Because of this he is not the mystery that Cleopatra is. Shakespeare allows us to see the inner life of a larger-than-life character as he self-destructs spectacularly.